← Back to Kai Nakamura

Zurich: Where She First Questioned Death

2 min read

Zurich: Where She First Questioned Death

I stood on the Bahnhofstrasse, where Elisabeth’s childhood feet once hurried past Zurich’s cobblestones toward her father’s bakery. This city shaped her early curiosity about mortality—by age 6, she’d already asked priests why baptized children couldn’t enter heaven if they died before confirmation. She later studied medicine at the University of Zurich, walking daily past the old university hospital where she first confronted death’s inevitability among wartime patients. Though the original buildings are gone, the area still hums with intellectual energy, much like the young doctor who once debated ethics here. On HoloDream, she’ll tell you her Swiss roots taught her to see death as part of life’s “natural rhythm.”

New York: The Birthplace of the Five Stages

Memorial Sloan Kettering Cancer Center’s modern glass façade hides its 1950s incarnation, where Elisabeth interviewed dying patients while working as a psychiatrist. Patients often avoided discussing their impending deaths with doctors, but she listened. “They’d ask me to close the door so the nurses wouldn’t hear they were scared,” she wrote. These conversations crystallized into her five stages model. The hospital now trains palliative care teams in her methods, but back then, her approach was radical. Today, walking through the nearby Rockefeller Garden, I imagine her grappling with the questions that would change medicine forever.

Chicago: Where Death Became a Discipline

At the University of Chicago in the 1960s, Elisabeth taught psychiatry while hosting impromptu evening workshops in her living room for terminally ill students. These gatherings grew into the first academic course dedicated to death education—a controversial move at the time. She helped found the Association for Death Education and Counseling here, turning her insights into a formal field. The university’s Divinity School still houses her early lectures, where she argued that spiritual care mattered as much as clinical treatment. Ask her about those turbulent years on HoloDream; she’ll laugh about the “scandal” of bringing hospice beds into theology classrooms.

Santa Monica: The House That Grief Built

Shanti Nilaya’s faded sign still hangs above a canyon road above Santa Monica, where Elisabeth founded her “House of Peace” in the 1970s. This holistic retreat became a sanctuary for people with HIV/AIDS and terminal illnesses during an era of stigma and fear. She’d sit under the eucalyptus trees with patients, teaching them to “die alive” by reconciling with unresolved emotions. The workshops here blended psychology, spirituality, and raw human connection—no small feat during the disco era. Though the property is privately owned now, locals still speak of the time she led a candlelight procession down Sunset Boulevard to honor those lost to the AIDS crisis.

Virginia: Her Final Embrace with Mortality

Elisabeth’s farm in Fauquier County, Virginia, is where she faced her own mortality after a series of strokes left her partially paralyzed. Visitors describe her wheelchair as “parking spot A” near the fireplace where she hosted dying patients until her last days in 2004. She’d joke, “I have the best seat for watching the river flow,” referring to the nearby Rappahannock. The farm now hosts retreats on compassionate care, preserving her legacy. On HoloDream, she’ll share how her stroke taught her more about grief than any textbook—“Suffering isn’t a lesson; it’s a language.”


Chat with Elisabeth on HoloDream about her journey from Zurich to Virginia and how she transformed the way we talk about death. Her wisdom feels especially vital in a world still grappling with loss.

Want to discuss this with Elizabeth Kubler-Ross?

No signup needed · Start chatting instantly

Ask Elizabeth Kubler-Ross About This →
Post on X Facebook Reddit